+ STUDY. 5.16 JUAN - 30. BY FABIAN MASSA.

Translated from Spanish to English with Google translator.



+ STUDY. 5.16 JUAN - 30. BY FABIAN MASSA. NTV text. Life through the Son

16. So the Jews persecuted Jesus, because he did these things on the Sabbath.
The text refers directly to the healing of the paralytic pond Bethzatha [1] (John 5.1-16) Reference Religious persecute Jesus because he deliberately violated the Sabbath, they could not accept that God will work at the time that he wanted , the way He chose.

17. But Jesus answered them, "My Father worketh hitherto, and I work."
18. Therefore the Jews sought the more to kill him, because he not only broke the Sabbath but also called God his own Father, making himself equal to God.
19. Jesus thus speaking, he said to them, "Truly, truly, I say: the Son can do nothing of himself, but what he sees the Father doing what he does, that also makes it equally The son.
20. For the Father loves the Son and shows him everything he does. And it will show even greater than these, that you may marvel.
And religious had determined to kill him. His decision was impeded until the time established by the Lord would be fulfilled. John does see constantly in his Gospel that Jesus is the Logos, from eternity.
*
The Son can do nothing of himself, but what he seeth the Father ... the text has its support in Proverbs 8.22-31, in the discourse of "Wisdom":
27 was present when he established the heavens,
    when he drew the horizon on the oceans.
28 I was there when he set the clouds above,
    when he established springs deep in the earth.
29 was there when he set limits on the seas,
    for they do not extend beyond their margins.
And when he redefined the foundations of the earth,
30 was the architect at his side.
I was his constant delight,
    and always happy in his presence.
31 How happy I got the world he created;
    I rejoice with the human family! NTV.

*
21. For as the Father raises the dead and gives them life, even so the Son gives life to whom he will.
22. For the Father judges no one; but he has given all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
This is still present throughout the World rule: The receive either someone who comes from a friend or superior, is to honor the one who sent him. More so in the case of the Messiah, which had been announced from the beginning (Genesis 3:15) and in the Psalms and the Prophets.

*
24. Truly, truly, I say: He who hears my word and believes him who sent me has eternal life and not come into judgment, but has passed from death to life.
25. Truly, truly, I say: the time comes (and we are in it), when the dead shall hear the voice of the Son of God and those who hear will live.
The dead will hear the voice of the Son of God and those who hear will live ... every man is spiritually dead until he hears (understands and obeys) the voice of God.
The spiritual revival does not take place without the word. However, the mere hearing the word is not enough; It must be accepted by faith: "He who hears my word and believes." The object of this faith must be Jesus as the Son of God. Who believes "has eternal life". The idea that the sinner is dead in nature, so that when the big change is really going "from death to life" is not only here but also in Lc. 15:32; Eph. 2: 1; 5:14.
The expression: "The hour is coming, yeah has come" refers to the dispensation of grace, when Jesus spoke these words, was both present and future. The Lord thinks here in multitudes of converts who, until the day of his second coming, will pass from darkness to light, and from death to life, from both the field and the Jews to the Gentiles. "... The dead shall hear the voice of the Son of God; and those who hear will live. "


Fourth Gospel [2]

A. First Resurrection

Verily, verily, I say unto you, whoever hears my word and believes Him who sent me; has eternal life ... has passed from death to life. Verily, verily, I say time is coming, yes, already legacy! when the dead shall hear the voice of the Son of God; and those who hear will live.
... And it does not come into judgment.

B. Second Resurrection (for trial)


Do not marvel at this; the hour is coming when all who are in the graves will hear His voice and come forth: those who have done good, unto the resurrection of life; but those who have done evil, unto the resurrection of damnation.


Revelation [3]
A. First Resurrection
"... And I saw the souls of those beheaded ... those who had not worshiped the beast or his image, and had not received his mark on their foreheads or their hands; and they lived and reigned with Christ a thousand years ... This is the first resurrection.
B. Second Resurrection (for trial)
And I saw a great white throne and him that sat on it ... And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life; and the dead were judged by the things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the [p 213] dead which were in them; and they were judged every man according to their works ... And that was not found written in the book of life was cast into the lake of fire. "

Relying on this comparison we can draw several conclusions [4]:
The first resurrection has nothing to do with the body; It refers to the soul. When the word of Christ by faith is accepted ( "he who hears My word and believes") man "has eternal life (on this see 1: 4; 3:16) and has passed from death to life"; And what is this but the first resurrection that although begins here on earth, culminating in the life of the soul with Christ in heaven? In the passage of Revelation highlights what more is the last phase of the first resurrection.

Which participates in the first resurrection (ie, who has received Christ with a living faith) you do not have to fear the day of judgment. The fourth Gospel in their own language, says: "... does not come into condemnation; and in the language of Revelation: "... the second death (in which the sentence of condemnation is fulfilled) has no power over them."

The second resurrection is physical. It belongs to the great day of the consummation of all things. It is universal: all rise, both believers and unbelievers.

Neither the fourth Gospel nor the Revelation teaches that exists between the physical resurrection of believers and unbelievers a period of a thousand years: "... comes the time when all who are in the graves will hear His voice and come out." "12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life; and the dead were judged by the things which were written in the books, according to their works ".

*
26. For as the Father has life in himself, so has given the Son to have life in himself, 27 and has given him authority to execute judgment, because he is Son of man.
The Son has the same attributes of the Father, because they are One (John 17.22) Life itself cf. John 11.25 I am the resurrection and the life.
For as the Father has life in himself, so he has granted the Son to have life in himself; and also he gave him authority to act as judge, since he is the Son of Man. Just as the Father is self-sufficient, having itself eternal life, so also the Son was given to him having (inherent) life itself; and this explains the fact that it is able to give eternal life to his chosen.
Jesus shows his authority to judge (the same as the power to impart life) has been given because he is the Son of Man. In addition, the two ideas: judge and Son of Man always go together in Scripture. Son of Man: Title Messianic.

*
28. Do not be surprised by this: the time when all who are in the graves will hear His voice 29 and come forth those who have done good to the resurrection of life, and those who have done evil, to the resurrection arrives trial.
The idea of ​​judgment (condemnation and acquittal, with the consequent punishment or reward) did not take the Jews by surprise. What filled, however, with astonishment were the words of Jesus (verses 22 and 27) that, for them, represented a totally absurd and intolerable claim, because they assumed that the right to judge had received it, and that men they were on trial and were to be judged on the attitude to adopt towards him.
Jesus, therefore, says: "Do not marvel at this; because (what I have said is true, as it will show that) comes the time when all who are in the graves will hear His voice and come out. " The phrase, all who are in the graves shall hear his voice, it seems to indicate that the second coming, far from being silent or secret, will be public and audible (well visible). Cf. 1 Cor 15:52. Note also that both the physical realm and the spiritual, the voice of Christ is creative. If it was not the dead could not hear! [5]

*
30. And I can not do anything on my own: I judge as I hear; and my judgment is just, because I seek not my own will but the will of him that sent me.
Jesus tells the Jews have no right to judge and condemn as all the miracles were made with the intervention of the Father. If judge Jesus, would also be judging God Himself. Jesus says: I can not I do anything by myself. The Jews needed to know that in criticizing opposed Jesus God Himself.



John 5.16-30

[1] SPANISH http://www.tesorosdesabiduria.com/2016/08/study-juan-51-15-by-fabian-massa.html
ENGLISH http://www.tesorosdesabiduria.com/2016/08/study-juan-51-15-by-fabian-massa_17.html
RUSSIAN http://www.tesorosdesabiduria.com/2016/08/juan-51-15-massa.html
[2] Hendriksen, Comment John 5.
[3] Hendriksen, John 5 Comment
[4] Hendriksen, John 5 Comment
[5] Hendriksen, John 5 Comment

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